While the Wellerman shanty’s “sugar and tea and rum” were imported as rations, potatoes, flax and pigs were locally produced, consumed, and exported for profit alongside whale oil and bone. In a year of surprises, one of the more pleasant was the recent runaway viral popularity of 19th century sea shanties on TikTok. Wellerman Lyrics. These lyrics are based on the version performed by the Longest Johns on their album, Between Wind and Water. University of Waikato provides funding as a member of The Conversation NZ. The name of the ship was the Billy of Tea. The Sydney-based Weller brothers established their first whaling station at Ōtākou (Otago) in 1831. The Wellerman makes his regular call To encourage the captain, crew and all Soon may the Wellerman come To bring us sugar and tea and rum One day, when the tonguing is done We'll take our leave and go Soon may the Wellerman come To bring us sugar and tea and rum One day, when the tonguing is done We'll take our leave and go Song Credits. The song's content has drawn praise as "a genuine cultural expression by exploited workers for whom 'sugar and tea and rum' provided a much-needed respite from the drudgery and toil of their daily lives". We'll take our leave and go. ... Tonguing refers to the tonguers, the part of a shore whaling team responsible for butchering the whale after it had been caught. Once predominantly American-based crews had exploited Atlantic whale populations, they moved into the Pacific to seek new hunting grounds. Native American, Aboriginal Australian and Pacific Islanders all found opportunities aboard ship and in New Zealand alongside Māori and Europeans. Tonguing definition, the manipulation of the tongue in playing a wind instrument to interrupt the tone and produce a staccato effect. Trad. Tonguing refers to the tonguers, the part of a shore whaling team responsible for butchering the whale after it had been caught. The winds blew up, her bow dipped down. Chorus (after each verse): The Wellerman shanty refers to the heyday of whaling in the South Island. If a more soft tone is desired, the syllable "da" (as in double) is preferred. Before the boat had hit the water What many fans possibly didn’t realise at first, though, was that the Wellerman shanty is an old New Zealand composition. 01/02/2021. Rock art shows early contact with US whalers on Australia's remote northwest coast, Why it's time for New Zealanders to learn more about their own country's history. (noun) We'll take our leave and go. Mr. Woods, who was then in his 80s, told Colquhoun he had learnt this song and also the song "John Smith A.B.," from his uncle. The line's not cut, and the whale's not gone! There once was a ship that put to sea. ShantyTok: is the sugar and rum line in Wellerman a reference to slavery? ShantyTok: is the sugar and rum line in Wellerman a reference to slavery? Newcomers had to negotiate access to coastal land and resources, and stayed for months, years, sometimes even decades. To bring us sugar and tea and rum. Whaling was a brutal business. the original lyrics can … Wellerman. The winds blew up, her bow dipped down. When she dived down below. As the whaling industry declined from the 1840s, some whalers (like Edward Weller) proved transient visitors. Marriage also provided newcomers with access and ties to the land through their Ngāi Tahu whānau. Movement of the tongue in order to articulate notes on a brass or wind instrument. {Chorus} The name of the ship was the Billy of Tea. Blow, me bully boys, blow! No line was cut, no whale was freed, In “Soon May the Wellerman Come,” “Wellerman” refers to a supply ship from the Weller Bros., who founded a substantial whaling station in New Zealand. one day, when the tonguing is done. De "tonguing" in de Wellerman-teksten verwijst naar het snijden van walvisspek om in grote "try-potten" in olie te veranderen. Because the industry was based on settlement rather than short refuelling stops, shore whaling fostered more intensive cross-cultural interactions in southern New Zealand than elsewhere in New Zealand or abroad. Whale oil provided industrial lubrication and lighting for growing cities in Europe and the US. But they were also diverse. This right to land for stations and settlement was based on principles of kaitiakitanga (guardianship). The Wellerman makes his regular call Soon may the Wellerman come To bring us sugar and tea and rum One day, when the tonguing' is done We'll take our leave and go (Go, go, go, go) (Go, go, go, go) (Go, go, go, go) Take our leave and go Soon may the Wellerman come To bring us sugar and tea and rum One day, when the tonguing' is done We'll take our leave and go (Hey) The “tonguing” in the Wellerman lyrics refers to cutting strips of blubber to render into oil in large “try pots” — a challenging process aboard ship. But behind the story of the whale hunt is one of cross-cultural interaction central to the success of the whaling industry, and critical in shaping the settlement of early 19th century New Zealand. A New Zealand folksong that dates back to the mid 19th century with no discernible author. Info. Copyright © 2010–2021, The Conversation US, Inc. Map showing the distribution of whales across different seasons in the mid-19th century. Read more: Kate Stevens does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment. The Weller Bros. was a Sydney Australia shore-whaling company that operated primarily along the southern coast of New Zealand from 1830 to 1840. After her early death, Weller remarried Nikuru, daughter of rangatira (chief) Taiaroa, but left New Zealand without his wife and daughters after the Otākou station’s closure in 1841. the captain called all hands and swore. ‘A busy day at Grytviken whaling station, South Georgia, March 1926’ (PAF7070, © National Maritime Museum) Where did … when down on her a right whale bore. These new settlements were dotted around the southern coasts from the late 1820s, often located near the paths of migrating right whales. Many whaling stations became kin-based economies, with mixed families central to the labour and prosperity of both ship and station. An' the captain's mind was not on greed! Soon may the Wellerman come, to bring us sugar and tea and rum. Arr. Wellerman Songtext. Here’s my transcription of the Longest Johns’ version. Though they had numerous vessels in their employ, none appear to have been named the Billy o' Tea. Tonguing is a technique used with wind instruments to enunciate notes using the tongue on the palate or the reed or mouthpiece.A silent "tee" is made when the tongue strikes the reed or roof of the mouth causing a slight breach in the air flow through the instrument. We'll take our leave and go. Share. See more. der Zungenschlag: to tongue | tongued, tongued | läppen | läppte, geläppt | To encourage the captain, crew and all (huh) Soon may the Wellerman come. tonguing [MUS.] New Zealand was one of their destinations. Male relations also frequently worked in the industry, either on shore or as whaling crew. A collaborative global response to pandemic isolation, it saw singers and musicians layering harmonies atop an original recording of Soon May the Wellerman Come by Scottish postie Nathan Evans. Unlike deep-sea whaling in the Atlantic and northern Pacific, these newcomers practised shore-based whaling which required land to process the whales caught. More than that, it is a window into an earlier era of global interconnection that shaped the social and economic history of our southern coasts. A Billy is slang for a makeshift kettle used for boiling water to make tea. Become a better singer in 30 days with these videos! In the early 2020s, versions by British folk music group the Longest Johnsan… One day, when the tonguing is done. Tap to unmute. As far as I've heard, the fight's still on, When down on her a right whale bore. Many of them, we must assume, would have sung or heard shanties like Soon May the Wellerman Come — though none might have expected their descendents in the 21st century to be humming them too. Video Ad. To bring us sugar and tea and rum. and still that whale did go. But he belonged to the Whaleman's creed Edward Weller himself married Paparu, daughter of Tahatu and Matua. At the same time, Ngāi Tahu communities sought to incorporate whaling men into the rights and responsibilities of whanaungatanga (relations, connectedness). Whaling was indeed a gendered industry; crew were almost exclusively male. These men sought profit in the form of oil and bone. ‘Tonguing’ refers to the tonguers, men who would cut up the whales on shore; they also often acted as intepreters with Māori communities, who also worked as part of the whaling crews. Zie: https://theconversation.com/the-viral-wellerman-sea-shanty-is-also-a-win.... Meer Vertalingen: https://braam.jouwweb.nl https://lyricstranslate.com/nl/translator/albert-braam the line went slack then tight once more, (HUH!) Lecturer in History, University of Waikato. Play the Wellerman Game by Sea Shanty . to encourage the captain, crew and all! The success of a station was dependent on their relationships with local iwi as tangata whenua — in this case, Ngāi Tahu. Whaling brought newcomers to Aotearoa New Zealand in significant numbers from the early 1800s. he'd take that whale in tow (huh) soon may the wellerman come. “Tonguing” means cutting up a whale carcass, presumably because the tongue is the yummiest part. Take your favorite fandoms with you and never miss a beat. One day, when the tonguing' is done, We'll take our leave and go. … Former whalers turned to fisheries, agriculture and trade. A “billy of tea” is a makeshift teapot, a tin can with a handle that you hang over a fire. The name of that ship was the Billy o' Tea. Tonguing was the name given to the work of the tonguers, who were in charge of butchering the whale after it had been caught. Over 140 men had married Māori women in southern New Zealand by 1840, with these couples producing over 500 children. ‘Tonguing’ refers to the tonguers, men who would cut up the whales on shore; they also often acted as intepreters with Māori communities, who also worked as part of the whaling crews. A man’s world: whalers’ base on Stewart Island, 1924. One day, when the tonguing' is done, The sustained contact between Ngāi Tahu and whalers also complicates the myth of whaling as simply a transient and masculine pursuit. Nathan Evans - Wellerman (Saltwives Mix) | Official Video. To bring us sugar and tea and rum. Give it any random phrase, and CLIP+FFT will try its best to come up with a matching image. The whale's tail came up and caught her. to bring us sugar and tea and rum. More often, however, Ngāi Tahu and newcomers negotiated a relationship of mutual benefit. You may recognise one of their members. Blow, my bully boys, blow (huh) Soon may the Wellerman come. Lyrics. Shopping. The Wellerman makes his regular call. One day, when the tonguing is done. There once was a ship that put to sea, Many others, like Howell, remained with their families, though most were not as wealthy. These early and intense interactions had a lasting legacy in Ngāi Tahu’s whakapapa (genealogy) and collective identity. She took that ship in tow She had not been two weeks from shore Wellerman (Soon May The Wellerman Come) ... but in the specific context of the song the Wellerman takes on the meaning of a supply ship sent by the company. The Longest Song Wiki is a FANDOM Music Community. To bring us sugar and tea and rum. The lyrics speak of men’s collective labour at sea. 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