Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. Matthew 4:17). Most of these references occur in the Gospels of Matthew, Mark, and Luke.While the exact term is not found in the Old Testament, the existence of God’s Kingdom is expressed similarly in the Old Testament. The phrase ‘Kingdom of God’ (also ‘Kingdom of Heaven’ or ‘Kingdom of Light’) appears more than 80 times in the New Testament. The Old Testament teaching on God’s kingdom is the necessary context for making sense of Jesus’ teaching and preaching, especially His announcement that the kingdom of God was “at hand” (Matt 3:2). When Jesus began His three-year earthly ministry, He preached that “the kingdom of God is near” (Luke 10:9; cf. Here are sets of clues to practice identifying those kings. The Jews Jesus preached to knew that God was king. The kingdom of Assyria and of the Assyrians is referred to in the Old Testament as connected with the Jews at a very early period, as in Nu 24:22,24 and Psal 83:8 but after the notice of the foundation of Nineveh in Genesis no further mention is made of the city until the time of the book of Jonah, or the eighth century B.C. Throughout the New Testament, the word kingdom consistently refers to the rule of Christ in the hearts of believers, since, for the time being, Christ’s kingdom is not of this world (John 18:36). They knew that He … The teaching is based on references in the Old Testament to gatekeepers of the City and Temple, and on references to the “key of David” and the “keys to the kingdom” in the New Testament. (F) The keys of the kingdom are NOT to be understood as merely entrance keys (or "opening the door of faith" to the Gentiles), but rather to the bundle of keys carried by the chief steward who regulated the affairs of the entire household (cf. PDF Word HTML: Time Charts 885 to 515 BC (7 pages) Old Testament Chronology charts: Several charts, showing time relationships of kings and prophets up to and after fall of God’s OT kingdom. Many Old Testament prophecies are built on the history of the kings of Israel and Judah. Isaiah 22), which in the New Covenant is Christ's universal Church (cf. A key indicates control or authority; therefore, having the Key of David would give one control of David’s domain, i.e., Jerusalem, the City of David, and the kingdom of Israel. Mary's son rules from the Kingdom of the heavenly Jerusalem. The Broadman Bible Commentary concurs: “To say that Christ is the one who has the key of David is to affirm his messianic authority to admit or exclude from the messianic kingdom. The Old Testament passage to which this refers (Isa. 22:22) indicated that Eliakim held the keys to David’s house… In a previous post I mentioned that the exact phrase “kingdom of God” does not show up in the Old Testament (although “kingdom of the Lord” does appear in 2 Chronicles 13:8; see also the talk of God’s kingdom in Daniel [for example, Dan 6:26]). Now, what he means there is that nowhere else, when other Apostles are exercising Church authority are the keys … The role of Peter as steward of the kingdom is further explained as being the exercise of administrative authority as was the case of the Old Testament chamberlain who held the keys." Matt 16:18; 1 Tim 3:15); https://www.christianity.com/.../what-are-the-keys-of-the-kingdom.html Jesus Christ is the heir of King David, He is the fulfillment of the covenant promises made to David in 2 Samuel 7:16; 23:5, and repeated to Mary in Luke 1:26-36 [see the chart comparing the promises to David and Mary in the Chart section on the New Testament/ Mary].
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